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More on Acupuncture

[Not linked - Will link up at a later point]

Received an email regarding my previous article (incidentally, do keep your comments coming in!). I’ll keep the email anonymous since I received no instructions otherwise (lack of grammatical markup is likely due to language differences):

the latest paper published on acupuncture explains in great detail the
the biological mechanism behind acupuncture treatment with regard to
release of an endorphin called adenosine.
with this proof do you still think that acupuncture is a technique
based on non scientific principles?

The latest paper in question is the one I posted a reference to in the article. At the time of writing, the paper was just going to press so I wasn’t in a position to acquire a copy of it. It was not the focus of the article I wrote but rather the response, now I’ll deal with the paper specifically. I’m going to keep it short and sweet:

1) The biological mechanism

The biological mechanism is, in my opinion, the same I’d expect from running a knife across my arm. Your body releases painkillers in response to certain types of injury. It is well documented that damaging the body causes chain reactions that often release endorphins. The paper is basically saying, your body doesn’t like being stabbed and reacts. It’s nice to have it documented formally but I expect that you can do the same with, as I said, a knife and some antiseptic (this is NOT a medical recommendation, FYI).

2) It was performed in mice

Studies in animals are not reliable indicators of what will happen in humans. They can easily throw up false positives. This is a preliminary foray into the concept, not ‘proof’ of what happens in humans. The authors understand this. It’s important people reading it do too.

3) We are not looking a paper on an unreleased treatment

This is not a paper looking at the effects of a hitherto unused treatment. We are using this technique human beings and yet we are still performing preliminary animal-based testing to see what benefits it might have, what its basic mechanisms are and what side-effects it might have. May I just say: What the hell basis have we had up to today to be doing this?

4) The study hasn’t yet been repeated

An individual study has a significant margin of error. You cannot take any single paper as proof of anything. They need to be repeated and subjected to public scrutiny to find issues with them. A paper can only be proven correct to a strong degree when it undergone significant peer-review

5) We already have painkillers with well understood mechanisms and lots of field testing, that don’t rely on specialist knowledge to use

Just thought I’d point this out in case anyone didn’t realise what the 20th century brought us. It certainly does suck for those who specialise in ancient forms of pain relief but ethically, people deserve the best that’s available.

I think the paper is interesting enough but, if this were any other medicine, this paper would be relegated to being read by a small selection of peers with a particular interest in the field and not used as a public demonstration of anything significant.

So, yes, I still think acupuncture use in humans, which is what we are discussing, is a technique based on non-scientific principles. Just because a paper exists and is brought to the attention of the Daily Fail does not mean it is a smoking gun. A paper’s power is based on peer scrutiny and correct interpretation of the evidence in a real-world context.

“Religion is not about accepting twenty impossible propositions before breakfast, but about doing things that change you. It is a moral aesthetic, an ethical alchemy. If you behave in a certain way, you will be transformed.” – Karen Armstrong

Witchvox recently placed a link on their Facebook profile to this article.

What followed was a severely disappointing flurry of woo which, whilst unsurprising to one involved in the Craft, still ruffles my feathers.

Some choice quotes:

“They use it as anaesthetic for surgery in China. Anyone who learns the meridian systems learns the points, and they work even if you just stimulate them with your fingers. What are these media title writers on?”

“Apiatherapy has been used for MS Patients with mild to moderate symptoms. Accupuncture and accupressure have been used for centuries, but especially accupressure for pain relief in childbirth. There’s nothing new here other than the rest of the world catching on.”

..and my personal favourite:

“They are tryin to get around a very biased culteral [sic] mindset, be patient with them….”

I’m going to address the last one specifically. What, exactly, does culture have to do with whether a medicinal treatment works or not? It’s efficacy does not alter based on where it comes from and (most) scientists (hopefully) are not so foolish as to be swayed by such a very simple bias. It’s their job not to. They’ve been actively avoiding it their entire working lives in many cases.

So my response was:

“It is generally accepted amongst the scientific community that there’s little evidence acupuncture has any effect other than psychological. Acupuncture is unrecognised in the UK. Studies have shown there’s no difference between ‘real’ acupuncture and ’sham’ acupuncture.”

The response was:

“Danny, I’m sorry, but I have seen amazing results in acupuncture- on animals. If this was psychological, it would not work on animals at all. Yet I have seen a dog with arthritis so bad the owners planned on putting him to sleep, change thier minds when the vet recommended acupuncture- and it worked. Within hours, he was running around the backyard… See more- something he hadn’t done in a very long time. And after several treatments, x-rays showed that the calcium deposits he had on his hip joints were much smaller than they had been. I doubt very seriously that psychology had anything to do with his results.”

So – why is this so laughable? Well, other people have addressed this better than I would, so here’s a couple of links:

Animal acupuncture @ Science-Based Medicine

It works in animals… (Deals with Homeopathy, but just as applicable).

And as I stated, the only studies I could find (admittedly after not too long searching) dealing with animal testing of acupuncture are a few very low-quality journals and a crapload of blog posts where people are complaining that ’science is wrong’. Oh and some stuff about ancient China. Lots of stuff about ancient China.

Just to clarify: By low-quality I mean, so low-quality they don’t have abstracts because it would somehow ‘dilute’ their amazingly perceptive ideas. That kind of low-quality study. Shame they’re not Homeopaths, then dilution would increase the potency!

What worries me more is that a community made up of smart, intelligent people such as Witches resort to medieval thinking as soon as the topic of health comes up.

The facts are there. You can ignore them but it doesn’t change the fact they exist. Just because pagan teachings come from an era before scientific analysis of medicines (rightly) became the norm does not justify draconian thinking where better evidence exists.

In terms of healing, ancient pagans were at the forefront. Witches learnt the healing properties of many elements of nature long before science ever got around to explaining it! This was a wonderful thing which ultimately progressed medicine much farther than it would have otherwise gone. So why are we so backwards now?

Promoting ineffective medical treatments is wrong. It is not only promoting deception and lies but encourages unscrupulous people to exploit the sick and needy from taking real working medicines in exchange for treatments that do not work.

The Rede outlines morals standards. It cannot be denied that Wicca is a morally-guided religion. So how can you use it as a justification for promoting unethical behaviour? Ignorance is not an excuse.

Read the papers, learn statistics and then you might have the right to promote such treatments. Otherwise, don’t evangelise. It’s irresponsible and unethical – and therefore unbecoming of a respectable Wiccan. If it matters to you then get educated and perform meaningful studies to demonstrate its efficacy. If you throw down adequate proof then there isn’t a scientist around who will have a problem with what you have to say.

Either take responsibility for learning about how evidence-based medicine works or don’t question it. Supporting something because you’d like it to work is sometimes harmless but where healthcare is concerned there’s no substitute for cold, hard evidence.


Addendum (31st May 2010 5:12pm):

Danny – maybe you should try surgery in China? It seems their scientists and doctors have no trouble in trusting acupuncture for China’s billion and a half inhabitants. Oh but of course – the literature is all in Chinese! That makes it folklore!

Classic logical fallacy: The Appeal to Popularity. Millions of people believe the world is flat. Therefore the world is flat. It’s also a Genetic Fallacy. I haven’t tried surgery in China, therefore anything I say is automatically wrong regardless of merit.

Actually I’m surprised the Appeal to Tradition hasn’t reared its head yet.

http://xkcd.com/718/

xkcd.com - The Flake Equation

xkcd.com - The Flake Equation

Replace ‘Alien Encounter‘ with ‘Homeopathic Cure‘.

Updated: Or in fact ‘Acupuncture Cure‘.

Elusive, but can you protect it with dishonesty?

Elusive, but can you protect it with dishonesty?

The dismissal of a senior editor of the Lancet (Guardian) highlights the constant struggle scientists face between politics and honesty. In an ideal word there’s no question what should happen: a scientist should have impeccable integrity. Without that their work cannot be taken seriously and yet, perhaps very naively, publications and research companies still think it better to save face with commerical partners (such as the media) rather than protect the entire basis upon which their monetary income is based: Honesty, integrity and accuracy.

So what is a modern scientist to do? The most important thing is to distance yourself from actions of the dishonest party. Dr MacDonald has done this in a respectful manner, pointing out to those involved that the article did not represent her own views and that was not accountable for those statements. That protects you from a public backlash but what about the wrath of your paymasters? By stating her opinion publicly, regardless of the short-term implications, Dr MacDonald has vindicated herself in the long term by making it clear the reason for the actions in good time. A reasonable future employer will identify this (or at least, have it identified for them) and take it as a sign that they are employing a scientist of excellent reputation who was unfairly dismissed, as opposed to one who was dismissed for unknown, potentially damaging reasons.

The reputation of a publication or research company is instrinsic with the reputation of their scientists and whom they recruit. If they are seen to treat the honest amongst their ranks as chaff and undesirable, then it can only be logically deduced that those who remain are not up to standard and they, and by extension their work, is not to be trusted. How can this represent a sensible business decision for such a company?

As someone who has undergone pressure in the past for standing up for his integrity and maintaining a strict ethical code of conduct – which was successfully resisted, I add – I cannot help but feel some employers have gotten their priorities wrong and seemingly forget that you do not gain a good reputation by excising those elements who would bring you that good reputation.

Public disclosure is at the heart of research and is why excellent standards and why, consequentially, unconventional trust from research consumers exists. Whether that is in pharmacuticals or another field of research like computer software security, dismissing it in favour of conventional business logic is a fool’s errand. Full disclosure is the industry standard in computer security, against conventional business logic. Microsoft have had this since 1998 in the form of security bulletins, whilst open-source technologies such as Mozilla Firefox and GNU/Linux rely heavily on full disclosure to enforce security. The result is less security issues and more trust in these products and the companies or foundations that produce them!

If you’re engaged in research you need to think in terms of integrity and trust. It’s not optional and conventional business wisdom will not prepare you for it.

Got into a debate towards the end of work today which saw me re-iterating a very simple point: The plural of anecdote is not data (thank you XtalDave for introducing me to that quote, originally from Roger Brinner).

My colleagues were talking about, in former years, contemplating why there weren’t more sites dedicated to providing user-driven reviews of tradespeople (plumbers, builders, etc), similar to tripadvisor.com. It should be noted, with a little Googling it’s pretty obvious they exist nowadays, [1][2] but let’s ignore that. They were discussing how useful this would be in helping people make informed decisions about which tradespeople to use, based on the anacdotal feedback people provided.

When I suggested this would simply result in a ‘review soup’, providing a false sense that you were making an informed decision without actually helping in any significant way I was countered with the following arguments (paraphrased):

1) There is no existing mechanism to assess the suitability of tradespeople and anything is better than nothing.

First of all, misleading information is not necessarily better than no information (see Homeopathy). Secondly, I argued this was the remit of accreditation bodies. As well as providing an assurance of minimum standards they accept feedback on those they accredit and may revoke that assurance based upon informed (hopefully) assessment of the complaint.

Expert advice is also a possibility, if you can find one operating without significant bias.

2) Somebody who gets lots of positive feedback/little negative feedback is preferable to someone who receives less positive feedback/more negative feedback.

The plural of anecdote is not data. If you consider a scenario in which you can compare tangible statistical evidence against the feedback provided by the consumer, for example in healthcare, the evidence-based approach demonstrates just how worthless consumer feedback, in large quantities or otherwise, actually is. Anecdotal data does not become more reliable the more of it you have to analyse. Crap goes in, crap comes out. More crap goes in, more crap comes out! SkepticReport provides an excellent article explaining why this is: The nature of anecdotes.

3) It already works for fields such as travel.

Does it really? Has anyone actually quantified that? I can’t find any evidence to suggest they have. It’s obviously a viable business model, but is it a business model based aroud exploiting human stupidity and utilising deception? Not to mention the ease with which a business can provide fake reviews in favour of their own establishment or against a rival. [3][4][5] In fact, the aforementioned tactic can result in you deciding in favour of the more unscrupulous and morally dubious service providers rather than the ones who have an outstanding reputation.

Now there is one aspect in which I believe something like this could be useful. If a company has alot of reviews over a long period of time, it might be possible to deduce that they have had plenty of opportunity to gain experience in their field. You could also discern that they have not ‘run away’ from their responsibilities as a trade provider. If they are scam artists, they are very bold to continue operating for so long under public scrutiny! However, both aspects are (in theory), already dealt with through registration at Companies House and independent accredition. You don’t need to rely on anecdotes to make an informed decision.

Statistics is counter-intuitive. It exists as a field because us mere mortals, without training, are not good at interpretating data. Worse than that; we do not realise this and assume our interpretations are based on valid logic even when they are not.

Would you use a service like this? Do you already use a service like this? How important is feedback is deciding who to choose?

[1] http://www.checkatrade.com/
[2] http://www.myworkman.co.uk/
[3] http://www.elliott.org/blog/new-tripadvisor-whistleblower-claims-reviews-are-totally-fraudulent/
[4] Times Online – Who’s really writing the reviews on TripAdvisor?
[5] Telegraph – Authenticity of hotel reviews questioned

Woooooo (lots of it)

Woooooo (lots of it)

The classic pursuit of detecting otherworldly phenomena is a form of skepticism that many people have adopted, which captures the imagination and brings people into analysing that which provides strong anacdotal evidence, providing a standard bearer for the skeptical movement. It is an enjoyable activity which brings a group of people close together and it also serves to highlight the power of anacdotal evidence and the difficulties science can have in disproving even the simplest of misinterpretations. It is a perfect case study for anomalistics – the rational study of anomalous data to provide a logical, scientific explanation.

This article is intended to outline basic time-tested methods of detecting the paranormal, analyses their efficacy in their role, looks at potential issues arising from their use and give you a base upon which to plan a ghost hunting event.

Photography

Cameras remain the most accessible method of detecting the paranormal. Most classic ghost hunting stories include a report of a picture being taken, exposed in a lab and a mysterious, chilling figure from the past being visible in the photo. There are plenty of variations on this theme. Analog cameras, digital cameras, nightvision cameras, thermal cameras, video cameras and disposable cameras all spring to mind.

A widely reported artifact of camera use is the ‘orb’. An orb artifact is a small, bright spot on the picture that occurs particularly during night or underwater. These are, demonstratively, caused by the reflection of the light from the flash on otherwise invisible or minor artifacts in the picture such as dust in a process known as ‘retroreflection’. They are particularly likely to be caused by compact cameras, where the flash is deliberately close to the lens and therefore any reflection is more likely to come directly back at the lens.

From an anomalistic point of view, these are easy enough to prove as false positives. Turn off the lights, blow up some dust and use a compact camera or deliberately set up a light source which is parallel with and very close to the lens of the camera. Then try the same using a light source perpendicular to the lens and no flash. The difference ought to be obvious.

Another common issue with photos is deliberate human manipulation. There are many things you can do to fool a picture, especially on spectrums invisible to the human eye (such as infrared) which a camera might be capable of detecting. Take along multiple cameras and multiple users. There is also an argument to suggest you should use analog cameras in preference to digital cameras, to reduce the scope for abuse. In addition, practices such as ’spirit photography’ can be used in analog photography, where a double exposure results in a seemingly ghostly visage appearing on the image.

EMF Meter

Electromagnetic field detectors come in two varieties: AC and DC. Both look for different electromagentic sources and both have different ways of presenting false positives.

AC electromagnetic fields are associated with man-made wiring such as main electricity and should be anticipated to be present inside any structure. Shifts could result from different usage of electrical equipment in the area.

DC electromagnetic fields are associated with natural electrical fields, such as the Earth’s poles. DC current is provided by batteries, solar panels or telephones. DC currents by their nature have a constant polarity, resulting in the possibility that they can fluxuate over time, as in a telephone voice signal.

It seems very easy to misinterpret an EMF reading and controls must be put in place for such a reading to be meaningful.

Voice Recorder

‘Electronic voice phenomenon’ (EVP) are one of the artifacts people commonly look for when ghost hunting. These are unanticipated phenomenon on an audio tape, such as voices or sounds which occur at certain intervals. These can be picked up on a common tape recorder, although it helps to be able to isolate the sounds digitially on a computer after the event if you have the technology available.

It is vital that proper controls are put in place for these to be used in any meaningful way. If, when you enter a site, there is a constant stream of white noise then it is not surprising that you might have some later. Vehicular activity, animal activity and many other sources could interfere with the recording of audio data.

‘Pareidolia’, the misinterpretation of random data, is also an issue. The human psyche deliberately interprets new and novel sounds (especially in the dark) as being potentially threatening and thus, frightening. It also looks for voices where there are none. Can you remember talking on a phone where the signal was really bad but still being able to make out the gist of what was being said? Your brain fills in the gaps for you because it tries to make sense of data as best it can.

In a similar vain, if you were to play an infinitely long tape of random noise in the right frequency range, you will eventually hear the entire works of Shakespeare on audio tape! This is no more scientific and surprising than if you set a monkey on a typewriter indefinately, they would write an infinite copies of Shakespeare’s works.

Geiger Counter

A geiger counter is used to pick up ionizing radiation – specifically beta and gamma, you need specialist equipment to pick up alpha rays.

Many objects emit radiation. A certain level of background radiation is present at all times and it is very hard to effectively control it. Unless you are in an isolated concrete bunker it’s very difficult to take any results from this seriously.

Motion Sensor

Motion sensors can look in various spectrums (visible, infrared and ultrasonic) and provide data on any unanticipated movement in the area. Like Geiger counters, motion sensors suffer from being very difficult to control effectively. Where you are sitting now, there is dust moving all about you. If you were to turn off the light and shine a torch, you would see the dust moving about under the torchlight. If the equipment becomes too insensitive, then it is useless, but if it too sensitive then you will pick up typical low-level movements expected in a given space.

They also suffer from other known issues. What about a cascading effect whereby vibrations from someone walking up stairs causes a book to fall? What about if a fellow hunter accidentally stumbles into the room? Without another form of evidence (such as photographic proof that they walked into the room, say) you may never find out why it happened. Regardless, if properly calibrated and controlled, they seem like a reasonably useful source of data.

Infrasound Sensor

Infrasound sensors pick up sound vibrations outside human hearing. They suffer from the same issues that voice recorders do, as well as being particularly vulnerable to the activity that ghost hunters might reasonably perform such as walking about. Data from these can very easily become next to useless with a single cough or a fall, not to mention a train, earthquake or an overhead flight! One of the chief characteristics of infrasound is that it travels over great distances, making it nigh on impossible to control.

Temperature Sensor

Temperature sensors such as infrared photographic equipment or thermometers can be used to look for the ‘chills’ so often encountered on TV ghost hunting expeditions.

One potential issue with these is that they are vulnerable to the activity of the people moving about inside the location. Their behaviour could have an impact on the ambient temperature. Central heating and other timed mechanisms, not to mention the weather, play a major role in messing up data collected using this method. Properly controlled and correlated they could provide interesting data.

Chemical Sensors

Chemical sensors such as carbon monoxide detectors are alternative sources of data on the environment which could represent paranormal activity. On the other hand, I’d suggest that if you have a carbon monoxide detector which provides a positive reading at any moment, then you shouldn’t have entered that building the first place – it sounds a little bit unsafe.

Dowsing Rod

A form of divination. Enough said, I think. Aside from disproving their effectiveness (which James Randi does very effectively) there isn’t any justification to heft one of these along.

Your Senses

Your senses are incredibly sensitive instruments, subject to lots of well catalogued misinterpretations of the world around them. Their interpretation is inexorably linked to your own psychology with your own state of mind affecting how you perceive the world. Hence, when the ‘lights go out’, your own senses become at best a double-edged sword. Your own nervousness, borne from your instinct to hypervigilance when your senses are at their weakest projects onto your interpretation of the data your senses provide and even goes so far as to create new ones where they did not previously exist!

Even shared experiences are fallible. Consider a book falling from a shelf. This can quite easily be put down to the fact that there are a mass of people walking about the floor causing vibrations which would lead to their fall. Although everyone can see and detect it, it is perfectly explainable. Humans are not a reliable source of information. Note things down, certainly, but take everything with a hefty pinch of salt.

Do you have anything to add? Better technologies? Better ways to interpret data or new and wonderful pitfalls with these methods? Feel free to comment and I’ll consider incorporating them into the article.

Homeopathy is Witchcraft?

Homeopathy is Witchcraft?

Many of my friends and peers have been discussing a motion by the British Medical Association’s Junior Doctor’s Committee which has the potential to offend various practitioners of Witchcraft and has seemingly being received with a mix of humourous banter, dismissal and annoyance. The Doctor who proposed the motion stated, in unequivocal terms, that ‘Homeopathy is Witchcraft’. This article is intended to provide a broad understanding of the history of both Homeopathy and Witchcraft for the benefit of parties on all sides of the fence (scientists, Homeopaths and Witches) and assess the possible impact of this statement.

Homeopathy is described as ‘a form of alternative medicine, first proposed by German physician Samuel Hahnemann in 1796, that attempts to treat patients with heavily diluted preparations.’ by Wikipedia’s Homeopathy article. It is a pseudo-science which has undergone significant scientific scrutiny. It is practised throughout Europe and other parts of the world [1] as a method of healing and has cost the British National Health Service £12 million over three years [2]. The ultimate conclusion of various scientific studies is that Homeopathy has been reasonably proven not to be efficacous. That is, there is no compelling scientific reason to think it actually does anything: beneficial or otherwise. There are accusations that many Homeopaths engage in their trade out of ignorance of evidence-based science (the stipulation that medicial treatments should be prescribed based on the assertion of scientific benefit) and, in certain cases, their own financial well-being over that of their patient’s health. [3][9]

Homeopathy itself is ‘a system based on the principle that a much diluted preparation of a substance that causes symptoms in healthy individuals can cure disease that causes the same symptoms in a sick person.’ [4] Essentially the ingredients are chosen for their similarity to the symptoms presented, diluted to the point at which conventional science suggests they cease to exist and ’succused’, an act of tapping the diluted treatment to ensure the water holds a ‘memory’ of the solution.

The term of Witchcraft, as used in this article (for its definition is very subjective, as I shall address later), is a practice popularised primarily in modern times by the Wiccan religious faith. Wiccans refers to themselves as ‘Witches’ as members of the faith, which represents their practice of Witchcraft as part of their religious belief. Witchcraft itself is however practised by various parties outside the Wiccan faith for varying purposes and with different intentions. As a result, some Witches are bound by the Wiccan codes of ethics which constrain Wiccans to ‘do no harm’ and some are not. Witchcraft presently has no known scientific basis and is not presented with any.

Witchcraft is the act of invoking power beyond the material world defined by science, often linked with a spiritual element, intended to perform a tangible task with a particular stated goal. As practised by Wiccans, Witchcraft is used to invoke the power of the Gods through prayer and ritual. It is important to understand that Witchcraft and religion are considered to be quite seperate entities, as articulated at length by members of the Witchcraft community, whilst often found in tandem [5].

With the introductions completed, let’s consider the context of the made by the committee. The motion was proposed by Dr Tom Dolphin as a humourous motion and was widely received as such. The motion was passed with a significant majority and to a wide chorus of laughter throughout the hall. Dr Dolphin retroactively stated that his use of the term ‘wasn’t talking about Witchcraft in the sense of Wicca or Paganism, I was talking about the old village healers, the ones whose treatments were more or less made up’ [6]. Whether there is in fact a difference between those two is a matter left up to interpretation.

So why take would anyone take offense? A corollary might be the use of the term ‘Jew’ to refer to one who is frugal or a ‘Gypo’ as one involved in petty crime. Both terms are clearly derogatory. In these colloquially utilised examples it is clear where offense might be gleaned from. The origin of both terms is well understood to be their respective ethnic groups who are the aggreived parties in those instances. To be subjected to a broad stereotype which is unrepresentative of the actual activities of the party can be interpreted as an attack (deliberate or out of ignorance) on those people, with the result that it perpetuates the stereotype that the party does not wishes to spread.

In this instance the main source is grievence is, I believe, the implied comparison of Witches to Homeopaths. Many Witches, especially those within the Wiccan faith, are bound by strong ethic and religious codes of conduct [7]. A byproduct of this is that Witchcraft is widely held to be practised in a responsible and conscientous manner. Homeopathy on the other hand has a less sterling reputation, with many scientists (myself included) actively campaigning against elements of Homeopathic practice [8]. To propogate the association of ethically dubious practices [9] with another whose proponents typically make a significant effort to hold high ethical standards is bound to cause friction, intentionally or not.

So why might this parallel be drawn if it was not intended? Both Homeopathy and Witchcraft are not well supported by science and receive public attention for it. Whilst Homeopathy is expressedly for the purpose of offering healing, Witchcraft is also often utilised with healing in mind. There are parties on both sides who would attempt to monetise their particular trade – although whether they represent the majority in either case in completely up to subjective interpretation.

Ultimately it is clear that the statement was well-intentioned and appropriate in context but it does highlight a certain degree of misunderstanding that such a statement might cause offense – I imagine the same party would have never thought to suggest a possible corollary in another better known religion in that forum. It highlights the continuing lack of education in Britain as to Witchcraft as a modern, progressive practice and how misperception is propogated amongst society.

It is worth considering that one of the reasons why Homeopathy and science come into conflict where Witchcraft and science do not is the practice of Witchcraft does not infere with evidence-based medical practices. Witchcraft is not state sponsored in lieu of funding for evidence-based medicine, whereas Homeopathy is. I feel it is fair to say that Witches and scientists do not interfere with each other’s practice. The responsible practice of Witchcraft dictates that it does not interfere with situations in which people’s lives are at stake. Homeopaths do not have such qualms and it is, in fact, their raison d’être to do so [10].

In the end, this is just an unintentional faux pas but the relationship between science and Witchcraft is widely untested. There are no journals assessing Witchcraft’s viability as a science, whilst Witches stay out of scientific pursuits. So why does such a relationship matter? Witches and scientists have much in common. They both believe in fundamentally making informed decisions, learning about the world around them and meeting significant ethical standards. Indeed of the last 30 news links passed on by the Witchvox Facebook page, 19 of them are on issues of science and Witchcraft, by its very nature, is ripe for scientific experimentation given its tangible goals and uncertain efficacy.

It is easy to see how any future relationship between the two could be scarred if it was felt that scientists did not do their research into matters pertaining to it. Yet a scientist would not want to be associated with ignorance, so perhaps if the current relationship of implied consent were to evolve into something more, it is inevitable it would turn into one of mutual understanding.

From the perspective of ethics, many Witches (particularly Wiccans) and scientists have much common ground and a mutual distain of irresponsible ethical practices, such as those prevelent within Homeopathy, seems only natural.

Should such a relationship be fostered? Science and Witchcraft may seem like impossible partners, but they are by no means mutually exclusive and it is my experience that Witches are over-represented amongst scientists and scientists over-represented amongst Witches. Much could be gained from the collaboration of minds in two progressive fields, both seeking to improve the world through honest knowledge whatever form it comes in.

Of course, when the ill educated press throw tact and logic to the wind and state that ‘homeopathy is harmless not voodoo medicine’ in reference to this issue and cite anacdotal experiences as justification for medical policy [11], it can only serve to create a sense of solidarity that might otherwise seem very far away.

[1] http://www.homeopathyeurope.org/regulatory-status
[2] http://www.guardian.co.uk/society/2009/jun/10/complementary-medicine-nhs-more4
[3] http://www.quackwatch.org/01QuackeryRelatedTopics/homeo.html
[4] http://www.skeptics.org.uk/homeopathy.php
[5] http://paganwiccan.about.com/od/wiccaandpaganismbasics/a/WWPDiffs.htm
[6] Jeremy Vine – Radio 2
[7] Wiccan Rede @ religioustolerance.org
[8] 10:23 Campaign – Why you can’t trust Homeopathy
[9] 10:23 Campaign – What’s the harm in Homeopathy?
[10] http://www.hmc21.org/orthodox-medicine/4535621644
[11] http://news.stv.tv/opinion/178405-homeopathy-is-it-witchcraft-or-science/

Welcome to Yet Another Skeptic’s Blog

What this blog is:

Topical. It will be looking at various issues as they crop up in both the public media and skeptical groups.
Esoteric. No view is too odd, no idea too outlandish to not undergo inspection.
Arbitrary. Don’t expect weekly updates.
Open. Comments are free. Harassment isn’t tolerated but general banter, inc. swearing, is welcome and encouraged!

What this blog isn’t:

Authoritative. I’m not an authority on anything that’s likely to crop up, though I study alot of disciplines in art, science, history and culture.
Solely Scientific. There are other people who deal much better with the science side of things. Science is vital, but it is not the focus of this blog. Check out Dr Ben Goldacre’s http://www.badscience.net/.
Web 2.0. It’s not a networking tool. Although I will reference other people’s work, this is not a content aggregator nor is it a marketting tool. If you’d like to give me large sums of money though (ie. funding for experiments), it’s much appreciated

Oh yes… and Web 2.0 is a stupid term.

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